What help can people of faith receive from neuroscience? This was the question that Revd Dr Alasdair Coles asked in his lecture at the Faraday Institute last week. Alasdair works at Addenbrookes hospital, Cambridge, both as a neurologist and as a hospital chaplain. He brought both these perspectives to his talk, which I will summarise here in my own words. Continue reading
Last month, the Nobel Prize-winning physicist Antony Hewish spoke at the Faraday Institute on ‘My Life in Science and Religion – A Personal Story’. Professor Hewish described himself as more of a practical experimentalist than a philosopher or mathematician, and his life story certainly reflects that – though I think he understates his own intellect in a very Cambridge way. He clearly enjoyed his work in radio astronomy very much, and his insights into the compatibility of science and faith are very interesting.
Antony Hewish was the youngest of three boys, and thanks to their parents’ open-mindedness, they created a workshop in the family home – over the bank that their father managed. Hewish’s early experiments with electricity fused the lights of not only the whole house but those of the bank below! Continue reading
I am becoming more and more convinced that the vast majority of scientists value what one could call transcendent realities. I’m not talking about ‘religion’, which for some has negative connotations*. By ‘transcendent’ I mean experiences and ideals that are consonant with but go beyond scientific evidence: that feeling of pure joy when you find yourself discovering something for the first time; delight in the beauty of nature or scientific data; the standards we set for ourselves; or the importance we place on certain relationships.
I think nearly everything that’s fun in life has the potential to get a scientist talking like a mystic. For example, a cell biologist wins a new grant to study a tiny protein involved in signalling pathways, and she starts speaking about getting closer to the truth. A neurologist studying a particular sensory experience understands the neural mechanism but not how the individual perceives it, and he becomes interested in the ‘hard problem’ of consciousness. Or a developmental biologist is expecting her first child, and suddenly embryology takes on a whole new meaning. Continue reading