Life may be ubiquitous in the universe, forms and structures may crop up independently in very similar forms, but at the moment it seems as if human life is unique on our planet. The Cambridge Palaeobiologist Professor Simon Conway Morris made a name for himself by studying the Burgess shale, which is one of the earliest records of soft-bodied animal forms. From this work, he developed an interest in convergent evolution – the idea that independent evolutionary processes hit on the similar solutions again and again. Now that convergence has blossomed into a field of its own, Simon has turned his attention to human and animal intelligence. At this year’s Faraday Institute summer course he described some of his findings so far, which I will summarise here in my own words. Continue reading
Is your smart phone really smart? Do you ever fear it will get too smart? Will it wake up one morning and decide to start running your life – deleting contacts it doesn’t like, booking holidays online that it wants to go on with you or shifting your calendar appointments to suit its tastes? Continue reading
If all truth is God’s truth, then science must have an impact on our theology. This was the central message of theologian Steve Motyer’s seminar in the God in the Lab evening series at London School of Theology (LST) earlier this year.
Having taught theology and counselling for a number of years as part of his role at LST, Motyer is all too aware of the connection between mind and brain. Neuroscience is showing that Continue reading
This month’s guest post is from Rhoda Hawkins, a theoretical physicist from the University of Sheffield. Rhoda recently spoke on ‘Should we mind, and does it matter?’ at the Christians in Science student conference. Here, she asks how much Christians should be involved in discussing questions of science and faith.
Why should we engage our minds in science and religion issues? Why should we engage with the big questions of mind and matter? Firstly Christians who are scientists are whole, integrated people – body, mind and spirit – so to be true to ourselves and to God we should hold together the different aspects of who we are. Continue reading
There are two kinds of wonder. You may well experience the first when you look at the night sky on a clear and moonless night. The universe is vast, beautiful, and at times incomprehensible. The other kind of wonder can be experienced when someone studies something scientifically: a complex and highly ordered process analysed and understood. I mentioned last week that Ernst Mach didn’t believe in wonder. It was the first kind of wonder that he didn’t believe in: the kind that comes from ignorance and is dispelled by knowledge – a process that can lead to disillusionment. But as Einstein pointed out, when one explores phenomena scientifically the wonder only deepens as the order and complexity in a system reveals itself.