The thought that God might have visited our own planet in human form is so mind-blowing that most people react in one of two ways: either to reject it as nonsense, or to try and understand how it affects us. Continue reading
How can we make sense of the event that so many people around the world are celebrating today? In today’s post, Revd Dr Rodney Holder explores the deep significance of Christ’s birth.
In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it. There was a man sent from God whose name was John. He came as a witness to testify concerning that light, so that through him all might believe. He himself was not the light; he came only as a witness to the light. The true light that gives light to everyone was coming into the world. He was in the world, and though the world was made through him, the world did not recognise him. He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God – children born not of natural descent, nor of human decision or a husband’s will, but born of God. The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. [John 1:1-14]
I spent last weekend at Lee Abbey, Devon. The theme of the weekend was ‘Science & Faith in a Secular Age’, with the Exeter-based molecular biologist John Bryant as the main speaker (I managed to sneak in as a workshop leader). We spent most of Saturday morning thinking about how science has been misused to further a secularist agenda, and how much more awe inspiring the real picture is – using Job 38 and John 1 as a basis for that reflection.
What struck me in particular was the warden David Rowe’s talk on Sunday. He started from the same Bible passages and asked, ‘How does God manage to communicate with us without obliterating us?’. If God created on the scale of the universe, how could he possibly be in the room with us without turning us into dust and ashes? Continue reading