Humanity is affecting the ocean in profound ways. In this post, I will briefly explore two of those impacts from the perspective of a professional oceanographer. First, the effects of human use of fossils fuels leading to increased levels of atmospheric carbon dioxide and so to global (including ocean) warming; and second, human disposal of plastics in the ocean. The importance of the latter was highlighted by David Attenborough in the BBC’s “Blue Planet II” in the autumn of 2017, leading to an increased public awareness of this issue. However, both issues have been of concern to oceanographers for many years. Continue reading →
When Roger Bretherton worked as a clinical psychologist he would ask the question, “What skill is missing here?” What does this patient need to develop so they can, for example, be kinder to themselves – or to other people? These character strengths and virtues are now his chosen field now that he is a Principal Lecturer in the School of Psychology at the University of Lincoln.
Roger is interested in three main areas. He spends time exploring the methodologies and measurements that help a psychologist understand people at a human level. He is also engaged at a theological level, and trained as an existential psychotherapist. This combination of theology and psychology is a growing trend, especially in the US, where a number of educational institutions will encourage students to pursue studies in both and teach them how to integrate the two (for example, at Fuller Theological Seminary where the regular Faraday speaker Justin Barret is based). Finally, he is interested in the pragmatic – what works, or is useful to people. Continue reading →
Visitors to London Zoo last autumn stood enthralled, watching the family dynamics of the critically endangered Sumatran tiger playing out before them. The two newborn cubs, instinctively mischievous, repeatedly pounced and climbed up their 280-pound father, claws unsheathed. Crowds admired this tiger, built for predatory power, turning his obvious annoyance into gentle reprimands. The scene is reminiscent of Aslan the lion, whom C. S. Lewis used to capture some of the attributes of God—tender but also powerful and “not a tame lion.”
Today, these majestic cats are the focus of World Wildlife Day, along with the other big cats that are under threat on our watch—no, because of our watch. Habitat loss, conflict with people, and poaching are just some of the reasons for their drastic declines. There has been a 95 percent drop in tiger numbers over the last hundred years and a 40 percent drop in African lions over just 20 years.
Sometimes, it can be nice to remember that scientists are people too. That author of a cutting-edge paper about multiverse models might currently be crawling around his lounge with his one-year-old, pretending to be a tiger. That professor talking about climate change on the news segment might spend next Saturday stuck in traffic, panicking about Continue reading →
Why should we explore the world? According to Jonathan Moo, a Biblical scholar who is currently based at the Faraday Institute, creation is not just valuable for what we get from it. In today’s podcast (transcript below) he explains why he believes the living world is valuable in itself. He also shares why he does not lose hope in the face of environmental problems – including yesterday’s US election result. Continue reading →
Human activity on our planet continues to cause wide scale ecological havoc at such a rate that it can be tempting to give up hope, sit back, and let things unfold however they will. When Richard Bauckham spoke at the Faraday Institute a couple of weeks ago his message was far more positive. Yes, massive environmental damage has been done and some of the consequences are unstoppable, but from his perspective as a theologian there is real hope. I was inspired by Bauckham’s talk because he has taken a realistic look at the science of climate change and other ecological disasters in the light of his faith, and has come away with a plan of action that is not the least bit miserable.
Anyone promising hope needs to know the context they’re speaking into. Bauckham described how the New Testament book of Revelation was written in the first instance for Christians living under intense persecution in Rome (hence its coded ‘apocalyptic’ language), and it inspired them to keep going. Our context is a faded utopia of economic and technological growth. It was once thought that the potential for improvement was pretty much limitless. Our hope was to stop environmental damage through economic and technological fixes, but climate change is now underway and further change is inevitable – with both foreseeable and unforeseeable consequences. We can only try to stop things getting much worse. How can we go on hoping? Continue reading →