Paddling his canoe into the North Sea in 2002, John Darwin was undeniably alive. Six years later, as he sat in the back of a prison van, the same applied. It is his status in between these two events that is the more unusual (and less obvious) one. During that intervening period, as his struggling family would tearfully recount, he was really not in a good way at all – he was dead.
Although the wreckage of his canoe washed up the day after his death, Darwin’s body was never recovered. His adult sons were heartbroken at the loss of their father, but took a modicum of comfort from knowing that their mother, Anne, had not quite lost everything. She received thousands of pounds of life insurance pay-outs, and the policy paid off her mortgage too. Even the darkest of clouds, it would seem, could still have a silvery lining. Continue reading →
A mathematician, a judge and an ambassador walked onto a train. It sounds like the beginning of a joke but the mathematician was John Lennox, who is well-known for his lectures about Christianity, and his new friends were completely serious about their investigation of his beliefs. We don’t know what happened in the end, but all three of them clearly recognised the significance of the conversation. Continue reading →
I often mention the wonders of scientific discovery, but sharing one’s latest finding with a wider audience is difficult. Even the clearest analysis needs a huge amount of translating before anyone outside of the field, let alone a non-scientist, can appreciate it. I recently read The Universe Within, a book that succeeded in getting me genuinely excited about geology, which is a rare feat (apologies to geologists, I just lack the necessary training!) It also got me thinking about human history.
Neil Shubin is a paleontologist who’s fascinated by the deep history of the planet. The main narrative of the book centres on the origin of the universe and our place in it, with a good dose of geology on the way. Each chapter is a story of exploration and discovery, introducing the main—and often colourful—characters involved, and ends by showing what the cosmic or global upheavals described have to do with us. The overall message is that we, our bodies, and everything about them that makes us human, are the products of processes that started when time itself began.
Shubin is a fantastic teacher, and he tells a good story, using intrigue and suspense to carry the reader along. Continue reading →
I’m a scientist who believes that miracles can happen. I don’t think I’m all that unusual. I could name a lot of other scientists who believe the same thing, and from time to time they make themselves known – as in this Nature article.
First of all, what’s a miracle? Miracles are signs of God’s particular grace to his people in particular circumstances. They are events that happen in response to prayer or a desire to connect with God. Their mechanism or timing defies normal scientific reasoning, and show us something special about God’s character. I think this is a Biblical definition of a miracle – a sign; a wonder; something that shows us how amazing God is and how much he loves us. And a miracle doesn’t HAVE to defy scientific explanation – some miracles are ‘ordinary’ events with incredible timing.
Why should a scientist believe in this sort of thing? Put quite simply, if God created the universe he can do what he likes with it! We know from experience that things in the universe can often be reduced to ordered, rational principles, like the ‘law’ of gravity, the speed of light, and so on. I believe that God sustains the universe: if he wasn’t there the whole thing would disappear. And God chooses to sustain things in an orderly way – so we get seasons, patterns and the ability to do science. But is God bound by these laws? I don’t think so! Why should he be? Occasionally he chooses to act in a different way: in a way that defies scientific explanation, and the resurrection of Jesus provides a powerful example – something that all Christians believe happened.
Going back to whether a scientific explanation can be found for a miracle, I think our desire to find stories that defy scientific explanation is a symptom of our scientific culture. If you want to say anything significant these days you need some sort of scientific evidence to back it up, and Christians often buy into this. This makes it extremely tempting to spend a lot of time justifying miracles – especially miracles of healing – as events that cannot be explained scientifically, and dismissing miracles that can be explained scientifically as nothing remarkable, when something very remarkable indeed has happened – someone prayed and God acted.
The Bible doesn’t differentiate between miracles that defy scientific explanation (like Jesus turning water into wine) and those that don’t (like the wind blowing all night and driving the waters of the red sea back – the picture in this cartoon I think overdramatises it a little, but it was nonetheless an incredibly remarkable event that etched itself on a whole nation’s consciousness for thousands of years afterwards) – both types of event are possible, and both are ‘signs and wonders’ pointing to God’s incredible power and care for us.
More importantly, Jesus recognised that miracles alone will do nothing to convince people that God is serious about caring for us. Miracles were an important part of Jesus’ ministry, and are still important today, but some of the people who watched Jesus heal person after person were the same people who cheered for his execution. And Jesus himself said that even if someone rises from the dead people still won’t believe if they don’t want to. It’s only within the whole picture of what Jesus came to do that miracles really make sense.