In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.
In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, ‘Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Saviour, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.’ And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,
‘Glory to God in the highest heaven,
and on earth peace among those whom he favours!’
There is a special poignancy about the neonatal intensive care unit on Christmas day. Whilst billions around the world are celebrating the birth of one special baby, we are struggling to care for 20 or more desperately ill and fragile newborns, tiny human beings who cling to life with the help of advanced medical technology.
In the baby unit in central London where I spent most of my professional career, every Christmas the senior nurse, decorated the unit with Continue reading
Today I am tucked away in the nice warm office of Dr Hilary Marlow, Biblical Scholar and Course Director at the Faraday Institute for Science and Religion, who will be talking to us in this Christmas podcast. Hello Hilary!
…you can listen to our conversation here or read the transcipt provided below. Continue reading
I watched the film The Nativity Story a few weeks ago. I picked it up at a well-known supermarket for just £3 so I was a bit dubious about what it would be like, but I was pleasantly surprised. The production values are great and the story is told well. Of course a lot of detail was added to the gospel accounts but the extra content was – as far as I can judge – pretty much in keeping with what we know of the period historically, and the original message was faithfully preserved. I thought the film makers did well in creating the atmosphere of an occupied country, showing Mary and Joseph’s developing relationship and, though everyone knows the story (?), introducing some suspense. I objected to the very cheesy birth tableau, but perhaps that was to be expected…
There is a definite science and faith link in the story of the birth of Jesus. Colin Humphreys is Professor of Materials Science at Cambridge University, and is one of the people who has helped to date the birth of Jesus more accurately in recent years. I’ve heard him tell the story of how he saw in his daughter’s ‘Great Men of History’ book that the dates of Jesus’ birth and death were not known very accurately. Being a Christian, he thought it was important to know a bit more about such momentous happenings as the nativity and crucifixion of Christ. He got together with an astrophysicist from Oxford University, WG Waddington, to work out the most likely dates of both events. The Nature paper that he and Waddington then wrote on the date of the crucifixion is his most cited scientific paper – a somewhat unusual thing for someone whose stock-in-trade is electron microscopy.
There’s a good summary of Humphrey and Waddington’s work on the date of the birth of Christ in the journal Science and Christian Belief. There are debates about what the ‘star of Bethlehem‘ might be, so it’s harder to pin down the date of Jesus’ birth. But Humphreys says that ‘The evidence points to Jesus being born in the period 9 March-4 May, 5 BC, probably around Passover time: 13-27 April, 5 BC’. Happy Easter?
And finally, a Christmas cracker joke to finish the year off in style. Q: Why did the Rooster crow before daybreak? A: His cluck was too fast.