when I was woven together in the depths of the earth.
Your eyes saw my unformed body;
all the days ordained for me were written in your book
before one of them came to be.
You began life as a single cell – a fertilised egg with mother and father’s DNA mingled together in a unique combination. This miniscule blob was all of you for a few hours, until it began to divide: 2 cells, 4, 8, 16, a ball, a hollow ball, and then something more complex. You were still tiny, but developing a nervous system, a head, a body, arms and legs. By that point your mother would be only too aware she was expecting a baby – the physical symptoms would have been hard to ignore. Continue reading →
All Christians are, by definition, creationists. The writer of the letter to the Hebrews in the New Testament expresses this very clearly when he writes:
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible. (Hebrews 11:2)
We cannot come to know God personally by faith without also believing that he is Creator of all that exists. The Apostles’ Creed affirms: ‘I believe in God the Father, maker of heaven and earth’, a declaration central to the beliefs of all mainstream denominations. So Christians are by definition those who believe in a creator God; they are creationists. Now of course there is the slight problem that in common usage the term ‘creationist’ is attached to a particular set of beliefs held by some Christians, as well as by some Muslims and Jews, and these beliefs relate to the particular way in which it is thought that God has created. For example, some creationists believe that the earth is 10,000 years old or less. Other creationists believe that the earth is very old, but that God has intervened in a miraculous way at various stages of creation, for example to bring about new species. Since words are defined by their usage, we have to accept that this is the kind of belief to which the word ‘creationist’ refers. But this should not mask the fact that in reality all Christians are creationists in a more basic sense – it is just that they vary in their views as to how God created. Continue reading →
That brilliant and entertaining atheist Steven Pinker has defined ‘the ultimate purpose of life, mind, and human striving: to deploy energy and information to fight back the tide of entropy and carve out refuges of beneficial order.’
That might need a bit of explaining, not least to me. Entropy is, crudely, the measure of disorder in the universe. A low-entropy state is an ordered state; high entropy is a disordered one. Because disorder is much more likely than order, disorder (high entropy) tends to be what everything leads to. Continue reading →
When I left the full-time practice of science and turned my collar round to become a clergyman, my life changed in all sorts of ways. One important thing did not change, however, for, in both my careers, I have been concerned with the search for truth.
Religion is not just a technique for keeping our spirits up, a pious anaesthetic to dull some of the pain of real life. The central religious question is the question of truth. Of course, religion can sustain us in life, or at the approach of death, but it can only do so if it is about the way things really are. Some of the people I know who seem to me to be the most clear-eyed and unflinching in their engagement with reality are monks and nuns, people following the religious life of prayerful awareness. Continue reading →
At some level we fear technology and its power over us. But the church can’t be content to merely offer warnings—we also need to call out the good in technology… we need to remember that technology, in the sense of it being something useful created through the application of science, has been part of humankind for quite a while. It finds its way into the Scripture early when Tubal-Cain “forged all kinds of tools out of bronze and iron” (Genesis 4:22) and continues throughout its pages. In fact, the church and technology have enjoyed a long and often positive history… Continue reading →
When we are faced with issues of climate change, habitat loss, global population increase and the resulting demands for resources and waste management, the question is not just how to respond, but why? In her lecture at the Faraday summer course, Biblical Dr Hilary Marlow described three ways people answer the question “Why care for the Earth?” Continue reading →
How will developments in AI and robotics change the way we think about what it means to be human? This was the question that Professor John Wyatt, a medical doctor with a long involvement the discussion about what it means to be human, asked in his lecture at the Faraday Institute summer course this month, which I’ll summarise here. Continue reading →