Earlier this year, as a practical theologian, I was given the opportunity of presenting at a meeting hosted by the American Geophysical Union. I laid out the case for a close collaboration between theology and geoscience. After my brief presentation, enough interest was kindled for me to be invited to enlarge on my case, since in the words of one delegate, “We as geophysicists have never felt comfortable that theology can contribute anything to our science.” I enlarged on my case, and as I did so I felt encouraged to feel a previous ice age beginning to melt: the ‘ice age’ of science and faith being in conflict. Continue reading
‘What is mankind that you are mindful of them,
a son of man that you care for him?
You made them a little lower than the angels;
you crowned them with glory and honour
and put everything under their feet.’
…But we do see Jesus, who was made lower than the angels for a little while,
now crowned with glory and honour because he suffered death,
so that by the grace of God he might taste death for everyone.
Hebrews 2: 6b-8a, 9
Nick Higgs is a marine biologist who studies the explosion of life that happens when a whale dies and its carcass sinks to the sea floor. As a Christian, his view of human suffering and death is formed both by his knowledge of how the created order works, and by his understanding of what Jesus did when he came to earth. Nick shared his perspective at a recent conference organised by Christians in Science, where he had been invited to give the Oliver Barclay lecture – an annual award for an young scientist – and I will share an abbreviated version of his thoughts here. Continue reading
As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. They came to a place called Golgotha (which means ‘the place of the skull’). There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it. When they had crucified him, they divided up his clothes by casting lots. And sitting down, they kept watch over him there. Above his head they placed the written charge against him:
this is jesus, the king of the jews.
Some of the most beautiful things in the world have an ugly side. I was recently Continue reading
Autumn comes late to Cambridgeshire, but the horse chestnuts drop their leaves long before any other tree has begun to change its colour. Often the cause is the Continue reading
Science may have changed the way we read the opening chapters of Genesis, but we still need to respect the historical integrity of the text. This was Mark Harris’s reflection as he opened his lecture on The Bible and Human Origins at the Faraday summer course last month. When it comes to questions of human identity and where we came from, the focus for most Christians is on the first three chapters of Genesis. Harris spent his talk looking at different interpretations of this text – especially the story of the fall – and the questions those interpretations raise for both science and faith. Continue reading
Most weeks in my work as an immunologist, I am faced with the reality of our evolutionary origins. Someone will give a talk, describing the function of this or that receptor in humans and – in passing – will mention that the same receptor is seen in bacteria. Or (hoorah!) we find that an antibody, created to identify a protein in rats, nicely targets the same protein in human cells. Or an online search to identify a human DNA sequence ends up with a piece of armadillo DNA as the closest match (yes that did happen!)
But as a Christian, I am troubled by Darwinian evolution. What does it say of the character of God? Continue reading
From sea slugs to humans, pain is one of the living world’s oldest and most shared experiences. Pain keeps us alive, and helps us avoid further hurt. To understand another person’s pain we have to make a guess based on what we can see, and our own experiences of being hurt. Is this child making a fuss or Continue reading