There may be sunny days in the winter, but the sun’s rays are weak, spread over a larger area. As our half of the earth is tilted away, so we see the sun at a lower angle. As the angle of our planet shifts, and we begin to tilt back towards the sun, the sun’s rays intensify, giving them more power over a smaller area, and the sun climbs higher in the sky.
There comes a day in the spring when the sun is out and you feel it warming your face, or soaking through your sleeves. You suddenly remember feeling this before, after the winter has almost erased all memory of a warm sun. Continue reading →
How can a psychologist study religion? Today’s podcast comes from the newest member of staff at the Faraday Institute, Joe Tennant, who is a psychologist. Here I ask him about his life and work, and what methods a psychologist can use to study belief in an invisible God (transcript below).Continue reading →
I recently met someone who runs pilgrimage walks with a science and theology theme. At the Scientists in Congregations conference in St Andrews, I spoke to Revd Professor David Atkinson, a retired plant scientist who is now Continue reading →
What is the interface between ideas of purpose of science, and in faith – or life in general? This was one of the main topics of conversation during my interview with Alan Gijsbers. I wanted to find out whether medical professionals have a similar sense of wonder or spirituality to some laboratory scientists. Although the challenges are very different in medicine, I found that Alan shared the same combination of curiosity, questioning, and connection with deeper issues that is so important for many other researchers.Continue reading →
If Christians are called to “love the Lord your God with your whole mind, your whole being, and all your strength” (Deuteronomy 6:5), then what happens when neurological disease strikes? Dr Clare Redfern is running a project with neurologist Revd Dr Alasdair Coles, based at Addenbrooke’s Hospital and the Faraday Institute. They are investigating whether degenerative diseases within the brain, in particular Parkinson’s Disease, affect people’s religious faith and spirituality. In this month’s guest post, Clare describes some of her work.
Parkinson’s Disease is well known as a disorder that produces physical features such as tremor, slowed movements and speech. The degeneration of neuronal networks in the brain also frequently produces emotional and cognitive effects. We are looking at how people with Parkinson’s Disease think and feel about faith and religious belief. If they are believers, might they lose interest in prayer or worship? Does God seem more distant, or possibly closer?
What is the difference between a cathedral and a physics lab? Are they not both saying: Hello?
The Christian writer J.W. Sire quoted this line from Annie Dillard in Echoes of a Voice, a new book that explores the phenomenon of spiritual or ‘transcendent’ experiences. What are they, why do they happen, and do they mean anything?
I have written about the more numinous side of science many times on this blog (see Transcendence and Transcendent Science). Scientists often speak of a reality beyond the objects they are studying, and for some this is encountered in powerful – if rare – experiences of wonder and awe. Perhaps my experience in the Smithsonian Museum that I described last week also comes into that category?
I found Sire’s analysis of these experiences helpful. He describes moments that are Continue reading →
This month’s guest writer is Tim Middleton, a DPhil student in the Earth Sciences department at Oxford University. Here he writes about the interface between neuroscience, medicine and and spirituality.
“There was a moment or two almost before the fit itself… when suddenly amid the sadness, spiritual darkness, and depression, his brain seemed to catch fire at brief moments, all his doubts and worries seemed composed in a twinkling, culminating in a great calm, full of sense and harmonious joy and hope… a blinding inner light flooded his soul…”
This description of the experience of an epileptic fit is from Fyodor Dostoyevsky’s novel The Idiot. Dostoyevsky himself experienced such seizures and they clearly had a significant influence on his life. For him, it didn’t matter whether it was epilepsy or not, there was a moment of joy that he experienced before a seizure during which he was convinced that God was speaking to him—and he was Continue reading →