Does science disprove our faith?We might start thinking about this by considering the question of whether science is the only reliable way to acquire knowledge. Science has great prestige in our day, so this is a really important question. Are there any other kinds of knowledge besides scientific knowledge? The short answer is yes, and if we don’t recognize that, it limits the knowledge we have to live by. Because science has made such amazing progress in certain fields like medicine and technology, some people claim that the scientific method, or empirical verification, is the only way to reliable knowledge. That would mean there is no such thing as moral, spiritual or personal knowledge. This view that the scientific method is the only reliable way to knowledge is sometimes called scientism. Continue reading →
The claim of biblical theism is that the world in which we find ourselves is not eternally self-sufficient: it has a maker, on whom it depends not just for some initial impulse long ago, but for its daily continuance now.
This is strange language to modern ears. The world we know seems very stable, reasonably law-abiding (in the non-human domain at least) and not at all obviously in need of any divine power to keep it going. Over the past 200 years and more, we have become accustomed to thinking of it as a mechanism, intricate perhaps beyond the grasp of human understanding, but still something self-running and self-contained. Continue reading →
A mathematician, a judge and an ambassador walked onto a train. It sounds like the beginning of a joke but the mathematician was John Lennox, who is well-known for his lectures about Christianity, and his new friends were completely serious about their investigation of his beliefs. We don’t know what happened in the end, but all three of them clearly recognised the significance of the conversation. Continue reading →
One particular conversation has happened numerous times. When I’m asked about what I do, I reply, “I’m involved with religion and science,” and I often hear a still-unexpected response, “Religion and science? That’s not for me—I’m not smart.”
It’s hard to know what to say next. I do tend to think that this dialogue requires our best thinking. But I’m also troubled by an implied resistance. Is faith and science for elitist, “heady” congregations only? Continue reading →
I was seated in the Bell Memorial Union at California State University, Chico, on a beautifully sunny fall day, interviewing one of my students, Giovanni, 19, who grew up in a devoted Catholic family and attended one of the finest Catholic high schools in the Silicon Valley before heading to Chico State.
These conversations always fascinate me because so many emerging adults—those 18-30 year olds among us (perhaps even reading this blog)—are declining to affiliate with any religion. When asked which box to check in response to “What religion are you?” 35-40% will mark “none.” I want to find out why. One key reason, noted by David Kinnaman of the Barna Group,emerging adults are becoming “nones” because they see the church as “antagonistic to science,” unwilling to take in, or take on, its insights and challenges. Continue reading →
“Come in.” He looked at me over the top of his glasses as I entered the office. “And who have we here.”
“I was looking for Dr. Purcell,” I said. “I’m George, her new PhD student.”
“Ah.” The man put down his pen and folded his arms on the desk. “Trish has just popped out for vital caffeine supplies. She won’t be long. Make yourself comfortable.”
I took the only chair that wasn’t covered in paper. The room was small and stuffy. One of the two desks – the one my companion was sitting behind – was covered in files and pens and folders. The other, presumably belonging to my new supervisor, was empty apart from a laptop and fountain pen. I glanced at the man. He was the epitome of a mad professor, all wild hair and half-moon glasses, but there had been no name on the door other than Dr. T. Purcell. Continue reading →