Earlier this year, as a practical theologian, I was given the opportunity of presenting at a meeting hosted by the American Geophysical Union. I laid out the case for a close collaboration between theology and geoscience. After my brief presentation, enough interest was kindled for me to be invited to enlarge on my case, since in the words of one delegate, “We as geophysicists have never felt comfortable that theology can contribute anything to our science.” I enlarged on my case, and as I did so I felt encouraged to feel a previous ice age beginning to melt: the ‘ice age’ of science and faith being in conflict. Continue reading
Since 2012, the research agency Ipsos/ MORI has been conducting surveys into, what they have dubbed, the perils of perception. This explores the difference between people’s perception of something and its reality. For example, people in the UK overestimate prison population, knife crime, and unemployment but underestimate the impact of climate change and the level of sexual harassment.
Ipsos/ MORI does not ask about people’s perception of science and religion, in part because there is no ‘reality’ figure, such as official measures of unemployment or prison population, to compare it against. Nevertheless, the data in this report suggest that this topic does suffer from the peril of misperception. More people think that there is a general antagonism between science and religion than feeling strongly about it themselves… Continue reading
My wife and I stood underneath the Eiffel Tower wondering what to do next. Our kids had just completed their third ride on the carousel and we were wondering if we should call it a day. We had already walked through the streets of Paris, seen a garden, and eaten lunch at a wonderful Parisian café. Should we squeeze in one more activity? “How about we stop by the Notre Dame Cathedral on our way back to the Airbnb?” I asked my wife. After a short discussion and realizing that the kids were getting pretty worn out (and, admittedly, wanting to avoid a potential public spectacle) we decided to save Notre Dame Cathedral for the next day. Two hours later, my wife and I watched the news in shock. We sat in silence as Notre Dame Cathedral in Paris was engulfed in flames. Continue reading
Does science disprove our faith?We might start thinking about this by considering the question of whether science is the only reliable way to acquire knowledge. Science has great prestige in our day, so this is a really important question. Are there any other kinds of knowledge besides scientific knowledge? The short answer is yes, and if we don’t recognize that, it limits the knowledge we have to live by. Because science has made such amazing progress in certain fields like medicine and technology, some people claim that the scientific method, or empirical verification, is the only way to reliable knowledge. That would mean there is no such thing as moral, spiritual or personal knowledge. This view that the scientific method is the only reliable way to knowledge is sometimes called scientism. Continue reading
The claim of biblical theism is that the world in which we find ourselves is not eternally self-sufficient: it has a maker, on whom it depends not just for some initial impulse long ago, but for its daily continuance now.
This is strange language to modern ears. The world we know seems very stable, reasonably law-abiding (in the non-human domain at least) and not at all obviously in need of any divine power to keep it going. Over the past 200 years and more, we have become accustomed to thinking of it as a mechanism, intricate perhaps beyond the grasp of human understanding, but still something self-running and self-contained. Continue reading
A mathematician, a judge and an ambassador walked onto a train. It sounds like the beginning of a joke but the mathematician was John Lennox, who is well-known for his lectures about Christianity, and his new friends were completely serious about their investigation of his beliefs. We don’t know what happened in the end, but all three of them clearly recognised the significance of the conversation. Continue reading
One particular conversation has happened numerous times. When I’m asked about what I do, I reply, “I’m involved with religion and science,” and I often hear a still-unexpected response, “Religion and science? That’s not for me—I’m not smart.”
It’s hard to know what to say next. I do tend to think that this dialogue requires our best thinking. But I’m also troubled by an implied resistance. Is faith and science for elitist, “heady” congregations only? Continue reading