When asked which was the greatest of the commandments, Jesus said, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” (Matthew 22.37). Mark’s and Luke’s accounts (Mark 12.30; Luke 10.27) also include “and with all your strength.” Part of loving God with our minds is, at least for me, learning more about our minds. This includes learning about how our minds conceive of God, how we can develop habits of mind that might bring us closer to God, and how worship shapes our attitudes and thinking. These are precisely the sorts of things that are studied by psychologists of religion. Continue reading
The more capable a person is of feeling awe, the more likely they are to understand the true nature of science. When Helen De Cruz, senior lecturer in Philosopher at Oxford Brookes University, spoke at the Faraday Institute last month, she explained the research that has shown awe moves us to see beyond ourselves, and give us a sense of smallness and humility. We often feel overawed when we are trying to take in something our minds cannot fully grasp. Awe-inspiring experiences, such as seeing a beautiful nature documentary, help us to become more aware of the gaps in our knowledge and want to learn more. It can be hard to accept new scientific theories when you have lived with the same paradigm for years. Emotions such as awe, wonder or curiosity can help shift our attitudes and make us look at the world in different ways. Awe is good for science.
De Cruz also said that the more a person is capable of feeling awe, the more likely they are to feel a sense of oneness and spirituality, to believe in a creator God, or have spiritual experiences. Awe makes us less reliant on stereotypes and mental clichés. We are less likely to take things for granted, accept easy answers, or be open to ambiguity and new ideas. Awe is good for religion. Continue reading
When Roger Bretherton worked as a clinical psychologist he would ask the question, “What skill is missing here?” What does this patient need to develop so they can, for example, be kinder to themselves – or to other people? These character strengths and virtues are now his chosen field now that he is a Principal Lecturer in the School of Psychology at the University of Lincoln.
Roger is interested in three main areas. He spends time exploring the methodologies and measurements that help a psychologist understand people at a human level. He is also engaged at a theological level, and trained as an existential psychotherapist. This combination of theology and psychology is a growing trend, especially in the US, where a number of educational institutions will encourage students to pursue studies in both and teach them how to integrate the two (for example, at Fuller Theological Seminary where the regular Faraday speaker Justin Barret is based). Finally, he is interested in the pragmatic – what works, or is useful to people. Continue reading
Human beings tend to look after their families and friends, and at times we even show concern for complete strangers. Some of this care and compassion can be explained in terms of hormones. For example, Continue reading
How can a psychologist study religion? Today’s podcast comes from the newest member of staff at the Faraday Institute, Joe Tennant, who is a psychologist. Here I ask him about his life and work, and what methods a psychologist can use to study belief in an invisible God (transcript below). Continue reading
The film ‘How to Train Your Dragon’ and its recent sequel are reminders of how exciting it is when powerful things are used for good ends. Hiccup and his friends discovered how great dragons are at taking you flying, being your loyal friend, and protecting you from enormous monsters. A couple of weeks ago, Mike Clifford was using engineering to develop low-tech solutions to difficult problems. And at a workshop held by BioLogos this summer, psychologist Justin Barrett explained how the Cognitive Science of Religion (CSR) is useful for engaging more deeply with Christian ways of thinking. (The link with the film was his original touch, not mine!)
CSR is a growing field of research into the way we think, particularly the processes of our minds that could be classed as religious. One of the recurring themes in this area is the naturalness of religion. Some scholars look at the evidence that faith communities Continue reading
What makes you laugh uncontrollably? Sick humour? Children saying funny things? Your own attempts to master a dance move? Some of the most memorable chuckles for me have been caused by typos in emails (either my own or other people’s) that resulted in somewhat inappropriate – but thankfully very obviously wrong – meanings.
This week, Revd Dr Joanna Collicutt, Karl Jaspers Lecturer in Psychology and Spirituality at Ripon College Cuddesdon, spoke at the Faraday Institute on ‘A Merry Heart Doeth Good Like a Medicine: Humour, religion and wellbeing’.
A number of clinical studies have been carried out on humour and physical wellbeing, and like research on religion and health, the results of these studies vary widely. For religion, the overall Continue reading