Paddling his canoe into the North Sea in 2002, John Darwin was undeniably alive. Six years later, as he sat in the back of a prison van, the same applied. It is his status in between these two events that is the more unusual (and less obvious) one. During that intervening period, as his struggling family would tearfully recount, he was really not in a good way at all – he was dead.
Although the wreckage of his canoe washed up the day after his death, Darwin’s body was never recovered. His adult sons were heartbroken at the loss of their father, but took a modicum of comfort from knowing that their mother, Anne, had not quite lost everything. She received thousands of pounds of life insurance pay-outs, and the policy paid off her mortgage too. Even the darkest of clouds, it would seem, could still have a silvery lining. Continue reading →
There are more things in heaven and on earth than are dreamt of in our philosophies
A common objection to Christianity is that it simply isn’t believable. The virgin birth, the resurrection, the feeding of the five thousand – it’s just all rather improbable isn’t it, if not downright impossible. The question I’m going to consider in this blog post is “Does the truth have to seem believable?”, looking at examples from modern science. Continue reading →
That brilliant and entertaining atheist Steven Pinker has defined ‘the ultimate purpose of life, mind, and human striving: to deploy energy and information to fight back the tide of entropy and carve out refuges of beneficial order.’
That might need a bit of explaining, not least to me. Entropy is, crudely, the measure of disorder in the universe. A low-entropy state is an ordered state; high entropy is a disordered one. Because disorder is much more likely than order, disorder (high entropy) tends to be what everything leads to. Continue reading →
When I left the full-time practice of science and turned my collar round to become a clergyman, my life changed in all sorts of ways. One important thing did not change, however, for, in both my careers, I have been concerned with the search for truth.
Religion is not just a technique for keeping our spirits up, a pious anaesthetic to dull some of the pain of real life. The central religious question is the question of truth. Of course, religion can sustain us in life, or at the approach of death, but it can only do so if it is about the way things really are. Some of the people I know who seem to me to be the most clear-eyed and unflinching in their engagement with reality are monks and nuns, people following the religious life of prayerful awareness. Continue reading →
When we think of God’s creative activity, Christians are sometimes reluctant to think that randomness and disorder may form part of his toolkit. Motivated by an honourable desire to only associate him with the very best and most perfect means, we limit his creative activity to Victorian clockwork. But I disagree. Continue reading →
When the physicist Russell Cowburn reached the end of his PhD studies, he had a choice to make. Having become a Christian at the age of eighteen, he thought deciding between a job in science or the church was choosing between the spiritual and the material. Several decades into his career as a scientist, he isn’t quite so sure difference between the two options was as stark as he thought at the time. Continue reading →