When we think of God’s creative activity, Christians are sometimes reluctant to think that randomness and disorder may form part of his toolkit. Motivated by an honourable desire to only associate him with the very best and most perfect means, we limit his creative activity to Victorian clockwork. But I disagree. Continue reading
When the physicist Russell Cowburn reached the end of his PhD studies, he had a choice to make. Having become a Christian at the age of eighteen, he thought deciding between a job in science or the church was choosing between the spiritual and the material. Several decades into his career as a scientist, he isn’t quite so sure difference between the two options was as stark as he thought at the time. Continue reading
Sheldon, the main character in the US sitcom The Big Bang Theory, is funny because he’s an extreme version of the stereotypical physicist. He’s ultra-geeky, as demonstrated by his approach to a popular game: “Scissors cuts paper, paper covers rock, rock crushes lizard, lizard poisons Spock, Spock smashes scissors, scissors decapitate lizard, lizard eats paper, paper disproves Spock, Spock vaporizes rock, and as it always has, Continue reading
The Genesis creation story may seem to be all about God getting rid of disorder and turning it into order, but that’s not how a physicist sees it. In her lecture at the Christians in Science conference in Oxford a few weeks ago, Dr Rhoda Hawkins explained why.
Hawkins studies how unpredictable events on a microscopic scale can produce something very predictable and useful on a larger scale. For example Continue reading
5.8 billion people in the world today are religious, which is nearly 84% of the global population. That figure suggests that it’s fairly likely that at least some of the 4.2 million science and engineering workers around the globe might be religious in some way. Historians, philosophers and theologians tend to say that science and religion don’t have to be in conflict, but sociologists, psychologists and anthropologists see plenty of evidence that in the public imagination the conflict is very much alive. These are just some of the reasons why sociologist Elaine Howard Ecklund wanted to study Religion Among Scientists in International Contexts (RASIC), a project that ran from 2012-2015. At the Faraday Institute course this summer, she presented some of the results, and reflected on what they mean for society. Continue reading