On the outskirts of the city of Rome, you will find networks of tunnels dug nearly 70 feet underground. If you have the courage to descend the stone stairs, you will find something even more surprising: some of the first recognisably Christian burial sites in the world. In these catacombs, Christians of the first several centuries buried their dead. The Roman persecutions meant the Christians needed secretive places for burials; only then could they avoid desecration. But the most surprising thing about these ancient tombs is that Continue reading →
The more capable a person is of feeling awe, the more likely they are to understand the true nature of science. When Helen De Cruz, senior lecturer in Philosopher at Oxford Brookes University, spoke at the Faraday Institute last month, she explained the research that has shown awe moves us to see beyond ourselves, and give us a sense of smallness and humility. We often feel overawed when we are trying to take in something our minds cannot fully grasp. Awe-inspiring experiences, such as seeing a beautiful nature documentary, help us to become more aware of the gaps in our knowledge and want to learn more. It can be hard to accept new scientific theories when you have lived with the same paradigm for years. Emotions such as awe, wonder or curiosity can help shift our attitudes and make us look at the world in different ways. Awe is good for science.
De Cruz also said that the more a person is capable of feeling awe, the more likely they are to feel a sense of oneness and spirituality, to believe in a creator God, or have spiritual experiences. Awe makes us less reliant on stereotypes and mental clichés. We are less likely to take things for granted, accept easy answers, or be open to ambiguity and new ideas. Awe is good for religion. Continue reading →
What if a robot could feel pain – and not just an automatic response to a potentially harmful stimulus, but an emotional experience of pain? This is one of the questions that I asked Dr Beth Singler, a Research Associate at The Faraday Institute, in today’s podcast. The human pain response is extremely useful but can we, should we, or do we need to give it to robots? (Transcript below)
I have often written about beauty here, but without defining the word itself. William Edgar is a musician and theologian based at Westminster Theological Seminary, and in his lecture Beauty Reconsidered he gave a history of the concept of beauty and proposed a form of aesthetics that I think will resonate with the ideals of many Christians working in the sciences.
In the 1960s, it was said anyone who pronounced something ‘beautiful’ was trying to exert power over it. That power was rejected, and the concept of beauty went into hibernation – at least in academic circles in Europe and North America.
It’s impossible, however, to suppress our sense of beauty. In the 1990s, philosophers started Continue reading →
Why do we ascribe dignity and moral worth to human beings? At least part of the reason is because we can see beyond our physical makeup to qualities such as consciousness and the ability to make decisions. We are fantastically complicated biological systems, but we are more than our molecules: we are persons, and our conscious experiences are wonderfully real.
Last week the philosopher Tim O’Connor spoke at the Faraday Institute on The Emergence of Human Persons. Emergence is a fascinating area of research, and a controversial one. Although emergence is a philosophical argument, it has important implications for science.
O’Connor began his seminar by explaining where the idea of emergence came from. Continue reading →