How much does the natural world feature in the average Christian’s relationship with God? Church leaders often speak about ‘discipleship’, meaning the process of learning what it is to be a Christian and putting that knowledge into practice. The question is, are discipleship and our experience of the created order – trees, water, rocks and stars – held in separate watertight boxes, or are they blended Continue reading
How does the person of Christ make sense of my experience as a scientist? This is the last in a series of five posts from this year’s Scientists in Congregations conference, the topic of which was ‘Christ and Creation’. In the closing lecture Wilson Poon, who is Professor of Condensed Matter Physics at Edinburgh University, began with this question and suggested that we look to ‘the laboratory of the cross’ for the answer. Continue reading
Anyone who was up at around 2 or 3 am on Monday last week might have seen a rare astronomical event. Lunar eclipses happen at least once or twice a year, but this one was unusual because it happened when the moon appeared larger and brighter than at any other point in the month. The next ‘supermoon’ eclipse’ is due in Continue reading
Earlier this year I was introduced to a Cambridge professor who appreciated both the wonders of the living world and questions about its wider significance. Charles Raven, Professor of Divinity at Cambridge University from 1932-1950, was a keen naturalist and lover of science. In a recent seminar at the Faraday Institute, Ian Randall outlined this unique individual’s contribution to science and religion. Continue reading
Einstein wondered why is it that we can make sense of the universe. This is a question that today’s guest author, Jennifer Siggers, has also asked. Jennifer is a mathematician based at Imperial College London who applies her skills to Continue reading
Let your mind roam through the whole creation; everywhere the created world will cry out to you: ‘God made me.’ Whatever pleases you in a work of art brings to your mind the artist who wrought it; much more, when you survey the universe, does the consideration of it evoke praise for its Maker. You look on the heavens; they are God’s great work. You behold the earth; God made its numbers of seeds, its varieties of plants, its multitudes of animals. Go round the heavens again and back to the earth, leave out nothing; on all sides everything cries out to you of its Author; nay the very forms of created things are as it were the voices with which they praise their creator.
This quote is from Augustine of Hippo, a theologian who lived in the fourth and fifth centuries. I like it because it comes across as such a heartfelt outburst of praise, and it expands my view of the universe. It sounds so contemporary to me, although my own understanding of what it means to learn about God from nature is a bit different to his. I can also imagine it being very useful for a sermon on Psalm 8!
Science and science education have helped me to appreciate Augustine’s Continue reading
There is a vast literature on wonder in science, but what about wonder in theology? When we encounter beauty and complexity in the world we often respond in one of two ways. We might wonder about the mechanisms that produced such a sight and want to find out more – wonder can lead us to science. Or we might start asking deep questions about the meaning of things: Why am I here? Do I have any significance in this vast place? Why is the world so beautiful and so terrible? Wonder can also lead us to theology. I would argue that while these two responses are different, they are not mutually exclusive.