Professor J. Richard Middleton feels called to help the church interpret the Bible well (see last week’s podcast). In his seminar at the Faraday Institute last month, he outlined what he thinks the first two chapters of Genesis say about the origin of humankind.
In ancient Hebrew, the words that are often translated into the names Adam and Eve can have more than one meaning. They can be personal names, or they can mean Continue reading →
How could an evolved species be made ‘in the image of God’? This was just one of the questions tackled by J. Richard Middleton, Professor at Northeastern seminary in New York State, in his Faraday seminar a few weeks ago. I will cover the seminar next week, but for this podcast (abbreviated transcript below) I wanted to get to know him a bit more, and find out what he – as an evangelical biblical scholar – thinks about this particular question.Continue reading →
Human beings tend to look after their families and friends, and at times we even show concern for complete strangers. Some of this care and compassion can be explained in terms of hormones. For example, Continue reading →
At what point in human development can we recognise the presence of another person like us? It’s an age-old question which cannot be avoided, and I’ve been interested in the recent discussion about this on this blog. Each one of us comes to this question from a different perspective, so I would like to offer some reflections from the perspective of a baby doctor. As a neonatologist I have cared for many tiny and fragile babies, some as small as 22 weeks of gestation and weighing less than 500g. Continue reading →
Science may have changed the way we read the opening chapters of Genesis, but we still need to respect the historical integrity of the text. This was Mark Harris’s reflection as he opened his lecture on The Bible and Human Origins at the Faraday summer course last month. When it comes to questions of human identity and where we came from, the focus for most Christians is on the first three chapters of Genesis. Harris spent his talk looking at different interpretations of this text – especially the story of the fall – and the questions those interpretations raise for both science and faith.Continue reading →
Is your smart phone really smart? Do you ever fear it will get too smart? Will it wake up one morning and decide to start running your life – deleting contacts it doesn’t like, booking holidays online that it wants to go on with you or shifting your calendar appointments to suit its tastes? Continue reading →
The Greek philosophical idea of the disembodied soul has affected the way we view ourselves, even at a scientific level. We still have the very deeply rooted idea that it’s the mind or brain alone that does our thinking, despite evidence showing that the rest of our bodies also affect the way we think. For example, it’s harder to understand sad or angry statements if you can’t frown (because of Botox injections), and children find it easier to learn when they act a story out rather than just read it.
The evidence for embodied thinking hasn’t been given very much attention, because our dualistic model of the person as ‘body plus mind’ is so deeply rooted Continue reading →