Galloping wild horses, cranes soaring overhead, beavers splashing in rivers and the howl of wolves echoing through the forest: this is a vision that has led to an explosion of interest in the topic of rewilding. George Monbiot arguably brought rewilding into the public sphere through his 2013 book Feral, capitalising on an unspoken yearning in our society to reconnect with nature. An impressionable biology undergraduate at the time, I recall feeling a thrill (yes, I’m a nerd!) as Monbiot set out a radical new vision for conservation. Fast forward to 2019, and rewilding is an integral component of ever-increasing concerns surrounding environmental sustainability; a recent petition calling for the restoration of British nature has, to date, attracted nearly 100,000 signatures.
So, what is rewilding, and how can I respond as a Christian? Is there a richer theological message from rewilding than simply environmental stewardship; a reconciliation between human beings and God’s creation that points us towards the ultimate restoration to come? Continue reading →
When Dellarobia Turnbow, an Appalachian farm worker, encountered millions of butterflies in the woods behind her house, she first thought the trees were on fire but not burning up—and that this was a sign for her to stop making a bad decision. She had been wrestling with an unhappy marriage, life on an unproductive farm, and bringing up two kids on an almost non-existent income. Her overwrought mind couldn’t quite take in what was in front of her eyes. When she persuaded her busy family to take a walk up the mountain, the reality of what they were all seeing eventually sank in. Continue reading →
The mist wisped its way over the sea towards the shore, curling over the beach and on to the promenade. A deepening haze softened the contours of the beach huts and the cliffs behind. I walked more slowly, feeling my way ahead. The air was unusually still. Scanning the beach I glimpsed a shape there. It seemed to be blue and white; an abandoned deckchair perhaps? Coming closer I could see it was a figure stretched out in the sand. Probably one of those giant puppets from yesterday’s carnival. Then I heard a faint moan. I approached cautiously. As I drew closer I could see wide canvas trousers and a short jacket with brass buttons. A scene from my childhood floated past me. It was a wet day and I was asking when it would be dry enough to play outside. ‘Is there enough blue sky to make a pair of sailor’s trousers?’ my mother asked, looking up at the sky. So perhaps this figure was a sailor? He seemed rather small. There was seaweed hanging from his body. Had he nearly drowned and been washed ashore? I hesitated, being somewhat squeamish and also aware that I was on my way to a rehearsal. Continue reading →
When we are faced with issues of climate change, habitat loss, global population increase and the resulting demands for resources and waste management, the question is not just how to respond, but why? In her lecture at the Faraday summer course, Biblical Dr Hilary Marlow described three ways people answer the question “Why care for the Earth?” Continue reading →
“As a Christian at university, I was faced with a hierarchy of possibilities. The really holy people became missionaries, the rather holy people were ordained, and the fairly holy people became teachers; the ‘also rans’ did all the other jobs in the world,” so wrote R. J. Berry in his book Real Science, Real Faith. Having discovered that he either couldn’t or shouldn’t do any of the “holy” jobs, Berry, known to most as Sam, eventually realized “that we have all been given different talents and callings, and that there is not (and should not be) such a thing as a typical or normal Christian.”
Sam Berry was anything but a normal Christian. He attended his local church regularly, went to the monthly prayer meetings whenever he could, and served on the church council. For the last 30 years of his life he was licensed to preach, and for about 20 years he took part in national synod meetings. This would have been a huge commitment on top of a regular job and raising three children, but Sam was a high-capacity person who was not content to conform to the stereotype of “also-ran”—those who run races but never win. He demonstrated to the best of his ability that every single Christian is in full-time ministry.
Ruth Bancewicz is a Senior Research Associate at The Faraday Institute for Science and Religion, where she works on the positive interaction between science and faith. After studying Genetics at Aberdeen University, she completed a PhD at Edinburgh University. She spent two years as a part-time postdoctoral researcher at the Wellcome Trust Centre for Cell Biology at Edinburgh University, while also working as the Development Officer for Christians in Science. Ruth arrived at The Faraday Institute in 2006, and is currently a trustee of Christians in Science.
Visitors to London Zoo last autumn stood enthralled, watching the family dynamics of the critically endangered Sumatran tiger playing out before them. The two newborn cubs, instinctively mischievous, repeatedly pounced and climbed up their 280-pound father, claws unsheathed. Crowds admired this tiger, built for predatory power, turning his obvious annoyance into gentle reprimands. The scene is reminiscent of Aslan the lion, whom C. S. Lewis used to capture some of the attributes of God—tender but also powerful and “not a tame lion.”
Today, these majestic cats are the focus of World Wildlife Day, along with the other big cats that are under threat on our watch—no, because of our watch. Habitat loss, conflict with people, and poaching are just some of the reasons for their drastic declines. There has been a 95 percent drop in tiger numbers over the last hundred years and a 40 percent drop in African lions over just 20 years.
“The oceans cover 71% of the Earth and our planet could equally well be called Ocean as opposed to Earth. Seen from space our planet is indeed a beautiful ‘blue marble’ spinning in the vastness of the cosmos and, as far as we know, the only place in the universe with intelligent beings who can contemplate and understand something of themselves and the creation in which they live.
The oceans may well be where life originated on our planet and they harbour life on all scales, from Continue reading →