All Christians are, by definition, creationists. The writer of the letter to the Hebrews in the New Testament expresses this very clearly when he writes:
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible. (Hebrews 11:2)
We cannot come to know God personally by faith without also believing that he is Creator of all that exists. The Apostles’ Creed affirms: ‘I believe in God the Father, maker of heaven and earth’, a declaration central to the beliefs of all mainstream denominations. So Christians are by definition those who believe in a creator God; they are creationists. Now of course there is the slight problem that in common usage the term ‘creationist’ is attached to a particular set of beliefs held by some Christians, as well as by some Muslims and Jews, and these beliefs relate to the particular way in which it is thought that God has created. For example, some creationists believe that the earth is 10,000 years old or less. Other creationists believe that the earth is very old, but that God has intervened in a miraculous way at various stages of creation, for example to bring about new species. Since words are defined by their usage, we have to accept that this is the kind of belief to which the word ‘creationist’ refers. But this should not mask the fact that in reality all Christians are creationists in a more basic sense – it is just that they vary in their views as to how God created. Continue reading →
“Once upon a time, there was a demiurge called Tiamat. Tiamat was the ocean, chaotic and powerful. Tiamat’s husband, freshwater, was troubled by their sons – the gods – who had come together and made great noise, and wanted to kill them. Tiamat disagreed and warned them. But when Tiamat’s husband was then killed by the gods she wanted revenge, so she made eleven monsters to hunt them down. In the end, the young champion Marduk challenged Tiamat to a battle and killed her. Marduk cut Tiamat in two, using one half of her body to create the heavens, and the other the earth.”
When the people of Israel were exiled in Babylon, if any of their youngsters ever got to receive an education they might have been taught the Babylonian creation poem Enuma Elish. The highly abbreviated version I have given here is just a flavour of this extremely – to my ears – somewhat violent epic. I wonder what the parents might have thought about their children being exposed to stories like this? Continue reading →
As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. They came to a place called Golgotha (which means ‘the place of the skull’). There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it. When they had crucified him, they divided up his clothes by casting lots. And sitting down, they kept watch over him there. Above his head they placed the written charge against him:
this is jesus, the king of the jews.
Some of the most beautiful things in the world have an ugly side. I was recently Continue reading →
“The oceans cover 71% of the Earth and our planet could equally well be called Ocean as opposed to Earth. Seen from space our planet is indeed a beautiful ‘blue marble’ spinning in the vastness of the cosmos and, as far as we know, the only place in the universe with intelligent beings who can contemplate and understand something of themselves and the creation in which they live.
The oceans may well be where life originated on our planet and they harbour life on all scales, from Continue reading →
In the summer of 1905, an obscure patent clerk, recently turned physicist, radically changed our view of the world with one mathematics equation, E= mc2. With this simple, but ultimately profound, statement Albert Einstein showed that matter and energy were simply different forms of the same thing. The ramifications of this revolutionary concept were enormous, ultimately sowing the seeds for the nuclear age that emerged in the 1930’s and 1940’s. Continue reading →
One of the main ideas on this blog over the last couple of years has been the concept that all creation praises God. This is a recurring theme in the Bible, and so is the idea that we join in with creation’s praise when we worship God ourselves. The theologian Richard Bauckham, who is best known for his book Jesus and the Eyewitnesses, has been an important voice on this subject. A kind friend sent me one of his articles recently, and I wanted to share some of the highlights from it here.Continue reading →