At some level we fear technology and its power over us. But the church can’t be content to merely offer warnings—we also need to call out the good in technology… we need to remember that technology, in the sense of it being something useful created through the application of science, has been part of humankind for quite a while. It finds its way into the Scripture early when Tubal-Cain “forged all kinds of tools out of bronze and iron” (Genesis 4:22) and continues throughout its pages. In fact, the church and technology have enjoyed a long and often positive history… Continue reading →
When we are faced with issues of climate change, habitat loss, global population increase and the resulting demands for resources and waste management, the question is not just how to respond, but why? In her lecture at the Faraday summer course, Biblical Dr Hilary Marlow described three ways people answer the question “Why care for the Earth?” Continue reading →
But [Peter] replied, “Lord, I am ready to go with you to prison and to death.” Jesus answered, “I tell you, Peter, before the rooster crows today, you will deny three times that you know me.” Luke 22:33–4
The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown me three times.” And he went outside and wept bitterly. Luke 22:61–62
When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you truly love me more than these?” “Yes, Lord,” he said, “you know that I love you.” Jesus said, ‘Feed my lambs.’ John 21:15
Every scientist understands the meaning of error—though perhaps not that of forgiveness. Continue reading →
Few today would argue that we can straightforwardly begin with the natural world and argue our way up to a view of God that corresponds more or less to the Christian one. … Natural theology as popularly conceived, that is, the attempt to reason up to God without the use of revelation, was always a strange and culturally conditioned thought experiment. Most humans do not work like that most of the time. I think—although a forceful presentation of this argument would take many more words than I have space for here—that this contrast of two types of knowledge, that which we have by revelation and that which we have by unaided observation and reason, makes two mistakes. Continue reading →
“Once upon a time, there was a demiurge called Tiamat. Tiamat was the ocean, chaotic and powerful. Tiamat’s husband, freshwater, was troubled by their sons – the gods – who had come together and made great noise, and wanted to kill them. Tiamat disagreed and warned them. But when Tiamat’s husband was then killed by the gods she wanted revenge, so she made eleven monsters to hunt them down. In the end, the young champion Marduk challenged Tiamat to a battle and killed her. Marduk cut Tiamat in two, using one half of her body to create the heavens, and the other the earth.”
When the people of Israel were exiled in Babylon, if any of their youngsters ever got to receive an education they might have been taught the Babylonian creation poem Enuma Elish. The highly abbreviated version I have given here is just a flavour of this extremely – to my ears – somewhat violent epic. I wonder what the parents might have thought about their children being exposed to stories like this? Continue reading →
“The oceans cover 71% of the Earth and our planet could equally well be called Ocean as opposed to Earth. Seen from space our planet is indeed a beautiful ‘blue marble’ spinning in the vastness of the cosmos and, as far as we know, the only place in the universe with intelligent beings who can contemplate and understand something of themselves and the creation in which they live.
The oceans may well be where life originated on our planet and they harbour life on all scales, from Continue reading →
Many people consider only Genesis 1–2 when they think about the Bible and creation. While the creation accounts in Genesis 1 and Genesis 2 are certainly important, they represent a small portion of the biblical message of creation For example, there are a multitude of descriptions of creation in Psalms 8, 19, 33, 74, 104, and 148. God’s dialogue with Job is especially rich in this regard, In fact, in his book Faith & Wisdom in Science, Christian physicist Tom McLeish proclaims Job 38–41 to be the most insightful biblical text on creation and science.
Biblical scholar William P Brown also urges us to look beyond Genesis In The Seven Pillars of Creation, Brown examines seven traditions or ways of creation in Continue reading →