But [Peter] replied, “Lord, I am ready to go with you to prison and to death.” Jesus answered, “I tell you, Peter, before the rooster crows today, you will deny three times that you know me.” Luke 22:33–4
The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown me three times.” And he went outside and wept bitterly. Luke 22:61–62
When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you truly love me more than these?” “Yes, Lord,” he said, “you know that I love you.” Jesus said, ‘Feed my lambs.’ John 21:15
Every scientist understands the meaning of error—though perhaps not that of forgiveness. Continue reading →
Few today would argue that we can straightforwardly begin with the natural world and argue our way up to a view of God that corresponds more or less to the Christian one. … Natural theology as popularly conceived, that is, the attempt to reason up to God without the use of revelation, was always a strange and culturally conditioned thought experiment. Most humans do not work like that most of the time. I think—although a forceful presentation of this argument would take many more words than I have space for here—that this contrast of two types of knowledge, that which we have by revelation and that which we have by unaided observation and reason, makes two mistakes. Continue reading →
“Once upon a time, there was a demiurge called Tiamat. Tiamat was the ocean, chaotic and powerful. Tiamat’s husband, freshwater, was troubled by their sons – the gods – who had come together and made great noise, and wanted to kill them. Tiamat disagreed and warned them. But when Tiamat’s husband was then killed by the gods she wanted revenge, so she made eleven monsters to hunt them down. In the end, the young champion Marduk challenged Tiamat to a battle and killed her. Marduk cut Tiamat in two, using one half of her body to create the heavens, and the other the earth.”
When the people of Israel were exiled in Babylon, if any of their youngsters ever got to receive an education they might have been taught the Babylonian creation poem Enuma Elish. The highly abbreviated version I have given here is just a flavour of this extremely – to my ears – somewhat violent epic. I wonder what the parents might have thought about their children being exposed to stories like this? Continue reading →
“The oceans cover 71% of the Earth and our planet could equally well be called Ocean as opposed to Earth. Seen from space our planet is indeed a beautiful ‘blue marble’ spinning in the vastness of the cosmos and, as far as we know, the only place in the universe with intelligent beings who can contemplate and understand something of themselves and the creation in which they live.
The oceans may well be where life originated on our planet and they harbour life on all scales, from Continue reading →
Many people consider only Genesis 1–2 when they think about the Bible and creation. While the creation accounts in Genesis 1 and Genesis 2 are certainly important, they represent a small portion of the biblical message of creation For example, there are a multitude of descriptions of creation in Psalms 8, 19, 33, 74, 104, and 148. God’s dialogue with Job is especially rich in this regard, In fact, in his book Faith & Wisdom in Science, Christian physicist Tom McLeish proclaims Job 38–41 to be the most insightful biblical text on creation and science.
Biblical scholar William P Brown also urges us to look beyond Genesis In The Seven Pillars of Creation, Brown examines seven traditions or ways of creation in Continue reading →
No animal or plant group can quite match the insects for their diversity, profusion (in numbers of species as well as numbers of individuals), adaptability, mobility – or in a word, their ‘evolvability’. Albert Schweitzer, the great organist, theologian and humanitarian, said about the music of Johann Sebastian Bach, the apotheosis of the Baroque style, if not music as a whole: “…Bach is… a terminal point. Nothing comes from him; everything merely leads up to him”. Something similar could also be said of insects. Whether swarming, creeping, burrowing, swimming; armoured, slimy, spiky, fury; green, brown, transparent or iridescent; insects fill and adorn our planet like Continue reading →
What help can people of faith receive from neuroscience? This was the question that Revd Dr Alasdair Coles asked in his lecture at the Faraday Institute last week. Alasdair works at Addenbrookes hospital, Cambridge, both as a neurologist and as a hospital chaplain. He brought both these perspectives to his talk, which I will summarise here in my own words. Continue reading →