A twin speaks on freewill

Dilbert's take on Freewill

It’s significant that Peter Clarke, who spoke on ‘Brain, Determinism and Free Will’ at the Faraday Institute this week, is an identical twin. As a twin he will be more acutely aware than most of the factors that are important in defining individuality, personality and choice.  Peter is Associate Professor of Cell Biology and Morphology at the University of Lausanne and, unusually for a biologist, his first degree was in engineering science. His supervisor for his PhD on electrical responses in the brain was the well-known (in science & religion circles) philosopher-neurobiologist Donald MacKay. With this background, his approach to freewill was both unusual and fascinating.

Peter Clarke’s approach to the question of whether or not our brain biochemistry is completely determined by genetics and environment was to ask which of the various philosophical solutions that have been proposed for the free-will question fit the data best. His main focus was to test the idea that randomness at the molecular level in the brain leaves room for the soul to act.  Some proponents of free will claim that Heisenberg’s uncertainty principle (that you can’t completely define the position of an atom) means that the brain’s biochemistry may ‘allow’ for individual choice. Peter showed, by looking in detail at the energy involved in neuronal synapses, that the brain is resistant to random forces (such as localised fluctuations in ion concentrations) that are thousands of times greater than Heisenbergian uncertainty. So quantum fluctuations aren’t going to cause neurons to fire, and are not a good candidate for the mechanism underlying free will.

It was interesting to see science being brought to bear on a philosophical problem, and also to see someone picking apart an argument in such detail. But is raises the  question that if people believe in a soul, does it matter whether or not we can see where in the brain it acts? I’m tempted to say no, because I think that if  ‘soulish’ properties such as hatred and love are outside of science, then how they emerge from our physical body is not a scientific question – just as the ‘tableness’ of a table is not a scientific question. It does leave us with a lot of questions about our brain, consciousness, freewill and so on – which I expect is why so many neuroscientists (and theologians, psychologists and many others) think that the question of the soul is more nuanced than the simple ‘ghost in the machine’ idea.

Subscribers to the journal Science & Christian Belief can see a paper by Peter Clarke that deals with this subject in more detail here.

2 thoughts on “A twin speaks on freewill

  1. Richard Hosking February 21, 2011 / 3:13 pm

    Hi Ruth,
    Did Peter Clarke discuss work by research psychiatrist Jeffrey Schwartz? He showed that ‘mindful awareness’ developed using cognitive therapy successfully re-wires neuronal circuitry in obsessive-compulsive disorder, and gives evidence that many neurophysiological changes underlying learning and memory appear to require such ‘focused attention’. Because the act of observation can influence quantum systems, he believes the brain’s capacity for focused attention and conscious decision-making reflects a ‘non-local’ process describable by the Copenhagen Interpretation of quantum theory.

    In that context, the Chief Rabbi Lord Sacks makes an interesting point:
    “One of the strangest features of biblical Hebrew is that – despite the fact that the Torah contains 613 commands – there is no word for ‘obey’. Instead the verb the Torah uses is shema/lishmoa, ‘to listen, hear, attend, understand, internalise, respond’. So distinctive is this word that, in effect, the King James Bible had to invent an English equivalent, the word ‘hearken’. Nowadays the word has gone out of circulation, and there is no precise translation.”
    Perhaps that concept is also applicable to Jesus’ use of ‘listen/hear’ in John 10:27?

    P.S. Sir Bernard Katz was the German-Jewish Nobel laureate (1970) who discovered the discrete ‘quantal’ release of the neurotransmitter acetylcholine. The latter was co-discovered by Otto Loewi, who could only leave Austria after surrendering his 1936 Nobel Prize money to the invading Nazis in 1938.


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