Over the last few years, I’ve become interested in the Great Divide (which I don’t believe in) between science and religion, and I have tried to do my bit as a bishop in building some better bridges in the churches for which I’ve had responsibility. The Faraday Institute in Cambridge and the Equipping Christian Leaders in an Age of Science based at Durham have both been really helpful partners in the task, and this blog gives me the chance to say hooray and thank you to them both – and mention a great hero of mine.
Speaking at a recent Faraday event for local church leaders, I was struck though by another Divide. When I asked for a show of hands, I found that nearly half the participants had a further degree in science, and a those who had stopped studying science after GC(S)E’s like me were much in the minority. On reflection, the activists in both the Cambridge and Durham groups tend to be scientists too.
So where are all the humanities folk like me? Were they like me expected to “drop” science after their GC(S)Es? Have they been warned off by all the popular rhetoric of conflict? Do they lack confidence in the face of often technical subjects? Or is it easier just to leave science in its box and get on with life in ours? Continue reading →
A mathematician, a judge and an ambassador walked onto a train. It sounds like the beginning of a joke but the mathematician was John Lennox, who is well-known for his lectures about Christianity, and his new friends were completely serious about their investigation of his beliefs. We don’t know what happened in the end, but all three of them clearly recognised the significance of the conversation. Continue reading →
…But we do see Jesus, who was made lower than the angels for a little while,
now crowned with glory and honour because he suffered death,
so that by the grace of God he might taste death for everyone.
Hebrews 2: 6b-8a, 9
Nick Higgs is a marine biologist who studies the explosion of life that happens when a whale dies and its carcass sinks to the sea floor. As a Christian, his view of human suffering and death is formed both by his knowledge of how the created order works, and by his understanding of what Jesus did when he came to earth. Nick shared his perspective at a recent conference organised by Christians in Science, where he had been invited to give the Oliver Barclay lecture – an annual award for an young scientist – and I will share an abbreviated version of his thoughts here. Continue reading →
Just a few days ago, the eclipse of the Moon came to an end and unusually it will be another ten years before we see a similar phenomenon. This super blood wolf Moon has been linked by some of the online religious prophets of doom to the end times or at least the chaos currently in the US. After all, they say today is the second anniversary of President Donald Trump’s inauguration, someone who also born on the day of a total lunar eclipse. Others, perhaps more convincing, are joking that the Moon is trying to hide from yet more debate on Brexit. Continue reading →
Let the waters under heaven be gathered into one place and let dry land appear.
Lining the upper sides of Exeter Cathedral Chapter House there are two sets of sculptures. The theme is Creation, drawing inspiration from the Old Testament on one side, and the New Testament on the other. The above quotation from Genesis captions the sculpture representing the creation of “Earth and Water”. Continue reading →
Teaching at a Christian college, we find that many of our undergraduate students arrive on campus as freshmen having previously accepted the unfortunate dualism of choosing between science and faith, between “creation and evolution,” … Many are skeptical of scientific claims for cosmic and Earth history (and the history of life) that conflict with their literal, concordist, recent-creation view. A course or self-study program, perhaps one that would use this textbook (!), gives the opportunity for students to dig deeper into all of the interesting yet challenging aspects of biblical understanding and scientific knowledge that fuel the science-theology dialogue. We believe that familiarity with a comprehensive doctrine of creation, derived from the full breadth of Scripture, relieves that dualistic tension, honors the authority of God’s Word, and supports a sympathetic view of the scientific enterprise (with its theories of origins). The focus shifts from details about “how” and “how long ago” to deeper meanings that transform lives. Continue reading →